Romans 9:6-13 ESV / 5 helpful votes Helpful Not Helpful. In Romans 7:1, we see that humans are under the law while we live; however, Jesus' death on the cross makes believers dead to the law (Romans 7:4). ", Therefore, though "He hath mercy on whom he willeth, andwhom he willeth he hardeneth," that is, suffers to be hardened in consequence of their obstinate wickedness; yet his is not the will of an arbitrary, capricious, or tyrannical being. This instance of Esau and Jacob throws light upon the Divine conduct to the fallen race of man. This is part of a series of posts on Romans. shall their unbelief make the faith of God without effect?. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. He was in such anguish for his … Chapter. In Romans, Paul is writing to both Jew and Gentile Christians, but is the whole letter aimed at both groups or are parts of the letter aimed at one or the other of the two groups? That is what we are going to be looking at in Romans 9:6-13. 3 For b I could wish that I myself were c accursed and cut off from Christ for the sake of my brothers, 1 my kinsmen d according to the flesh. God’s Sovereign Choice. Many people trust in the very things that damn them. The apostle's concern that his countrymen were strangers to the gospel. Commentary on Romans 9:30-33 (Read Romans 9:30-33) The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Israel is the focus of the Apostle Paul in Romans chapters 9, 10 and 11. Romans 9—Children of the Promise through Faith in Christ Romans 9 teaches us that it is not natural children that are God’s children, but rather children of the promise. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? We'll send you an email with steps on how to reset your password. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. T here are definitely some points where he is explicitly talking to one of the groups, so it can’t all be aimed at both groups. A person’s “table” was thought to be a place of safety, but the table of the ungodly is a trap. He will show mercy, as he hath assured us, to none but true believers, nor harden any but such as obstinately refuse his mercy. Indeed, Paul insisted God was yet going to attain his goal. (25-29) The falling short of the Jews is owing to their seeking justification, not by faith, but by the works of the law. Romans chapter 10 is actually the heart of a three-chapter passage, Romans chapters 9-11. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s CE, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Sanctification is the preparation of the soul for glory. The chosen people became a nation greatly favored by God. Released from the Law. 1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 9. (30-33). Commentary on Romans 9:30-33 (Read Romans 9:30-33) The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Romans 11:9-10 "And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:" "Let their eyes be darkened, that they may not see, and bow down their back always." (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. Article Images Copyright © 2020 Getty Images unless otherwise indicated. 1. In chapters 9–11 Paul addresses the faithfulness of God to the Israelites, where he says that God has been faithful to his promise. It's only when he comes to the end of his section on justification by faith alone in Christ alone that he says, "Okay, now that we have seen how to be justified, let's turn to see how we can be saved." 9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. It is the original … It's only when he comes to the end of his section on justification by faith alone in Christ alone that he says, "Okay, now that we have seen how to be justified, let's turn to see how we can be saved." Look at Romans 5:9-10. In chapter 12 through the first part of chapter 15, Paul outlines how the gospel transforms us and the behaviour that results from such a transformation. Romans 9 – Has God Rejected Israel? As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. Chapter. The Book of Romans Chapter 9. Explain Paul’s purpose in Romans 9–11 and relate that purpose to the theme and development of the letter. Look at Romans 5:9-10. Chapter 9 brings a slight shift in focus to the Book of Romans. We are going to see them here as a proud people. (14-24) This sovereignty is in God's dealing both with Jews and Gentiles. If we survey the right which God has over us, in a more generalway, with regard to his intelligent creatures, God may be considered in two different views, as Creator, Proprietor, and Lord of all; or, as their moral Governor, and Judge. The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. 9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. Romans 9:1 I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. Romans 9 teaches us that it is not natural children that are God’s children, but rather children of the promise. (If you want Gentile salvation, Paul already talked about it in the first five chapters of Romans. Remind yourself of the purpose served by verses 5-8 in the flow of Paul’s argument. That he had not here the least thought of personal election or reprobation is manifest, Copyright © 2020, Bible Study Tools. Salem Media Group. He and his father both served as Pharisees. Romans 9. But it is not as though the word of God has failed. Solicitude for Israel. Indeed, Paul insisted God was yet going to attain his goal. CHAPTER 9. Paul begins by declaring how heartbroken he is about the state of his people Israel. Then we shall not be ashamed in that awful day, when all refuges of lies shall be swept away, and the Divine wrath shall overflow every hiding-place but that which God hath prepared in his own Son. It would be easy to select just about any verse from chapter 8 to be on the list. Outward privileges are bestowed on many who are not the children of God. In all of chapter 3, 4 and 5, when Paul is talking about how to receive eternal life, he doesn't mention salvation. Paul insists there is an advantage to Israel, as a nation, in that they have been given the "oracles"—the Word—of God. God called Abraham out of idolatry of the ancient world, and began with him a new people, the Jewish people. Romans chapter 3 KJV (King James Version) 1 What advantage then hath the Jew? The promise comes through faith in Christ not by works of the Law. Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. Click here for the contents page.. Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. 1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. Why does he yet find fault? It is a wonder of Divine power and mercy that there are any saved: for even those left to be a seed, if God had dealt with them according to their sins, had perished with the rest. But it is not as though the word of God has failed. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. In the back of my mind, it seems I had determined that Houston, Texas, was one place I would not want to go. This is part of a series of posts on Romans. 7 Or do you not know, brothers 1 —for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? He uses the example of the Israelites, who pursued righteousness by the law without obtaining it, and Gentiles, who pursued it by faith and obtained righteousness through Jesus Christ. a. (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. Romans 9:2 I have deep sorrow and unceasing anguish in my heart. Romans 9 is vitally important to the Christian, not only in the sense that it provides a basis for the theological doctrine of election, but in that it has great bearing on our spiritual life. But since Israel as a nation had rejected the Messiah, Paul argued, God was now going to use their blindness rather than their obedience to … Those whom God has called; and these not of the Jews only, but of the Gentiles. 2 For e a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. of Romans 9 tackles challenging and hard-to-follow issues. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. But the ninth chapter of Romans is devoted to establishing the sovereignty of God in salvation. Romans chapter 10 is Israeli salvation! What does Romans chapter 9 mean? A. Paul’s heart for Israel. The fault is in the hardened sinner himself. No, the point of Romans 9 is that God sought to bless the entire world by raising up Israel to be a light and a blessing to others. The law, and the national covenant which was grounded thereon, belonged to them. A person’s “table” was thought to be a place of safety, but the table of the ungodly is a trap. However, here are some of the most loved verses. Week 3: Romans 8:9-11 (1) Look back on your notes for verses 1-8. Cancel {{#items}} {{/items}} Romans 9. These chapters are also somewhat parenthetical. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. This opponent asks what advantage there is to being a Jew, if the law can't keep individual Jewish people from facing God's judgment for their sin. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use? 1. In Romans, Paul is writing to both Jew and Gentile Christians, but is the whole letter aimed at both groups or are parts of the letter aimed at one or the other of the two groups? Romans 9 - NIV: I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— I have great sorrow and unceasing anguish in my heart. Click here for the contents page.. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. Chapters 9-11 of Romans form a unit. The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The apostle's concern that his countrymen were strangers to the gospel. The apostle's concern that his countrymen were strangers to the gospel. Romans 9:6-13 ESV / 5 helpful votes Helpful Not Helpful. 3 For I could wish that I myself were accursed and separated from Christ for the sake of my brothers, my kin according to the flesh. Rather, Paul is explaining a text from the Old Testament that mentions the mouth and the heart. Commentary forRomans 9. They sought, but not in the right way, not in the humbling way, not in the appointed way. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. Romans 9 comes after Romans 8 for this utterly crucial reason: it shows that the word of God’s covenant with Israel has not failed, because it is grounded in God’s sovereign, electing mercy. Paul poses questions, much like those one would expect from someone taking issue with what Paul wrote in Romans chapter 2. Romans 10:9-10 "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." * 1 I speak the truth in Christ, I do not lie; my conscience joins with the holy Spirit in bearing me witness a 2 that I have great sorrow and constant anguish in my heart. He wills nothing but what is infinitely wise and good; and therefore his will is a most proper rule of judgment. Chapter 9 brings a slight shift in focus to the Book of Romans. The Jews talked much of justification and … Paul hopes that all Israelites will come to realize the truth since he himself is also an Israelite, and had in the past been a persecutor of Early Christians. The temple worship was typical of salvation by the Messiah, and the means of communion with God. To be insensible to the eternal condition of our fellow-creatures, is contrary both to the love required by the law, and the mercy of the gospel. To God be the glory for the things HE has done! No, the point of Romans 9 is that God sought to bless the entire world by raising up Israel to be a light and a blessing to others. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. The whole Scripture shows the difference between the professed Christian and the real believer. These three chapters are the Apostle Paul’s discussion of the nation Israel—past, present, and future. They had long been professed worshippers of Jehovah. According to Paul, there are many people who sin because they do not know the law, but those who sin with full knowledge of their actions will be judged according to it. Romans chapter 10 is actually the heart of a three-chapter passage, Romans chapters 9-11. When you are studying scripture, keep the light right on your feet and take one step at a time. Identify at least two different ways that we can relate Paul’s argument about God’s call of Israel to God’s election of individuals to salvation. CHAPTER 9. Israel’s Rejection of Christ. Romans 8:9, “You however, are controlled not by the sinful nature, but by the Spirit, if the Spirit of God lives in you. Appreciate afresh the sovereignty of God in working out his plans in the world. that I have great sorrow and unceasing anguish in my heart. Please enter your email address associated with your Salem All-Pass account, then click Continue. Also, he formed vessels filled with mercy. This great truth this Scripture teaches us. There is, however, full encouragement to diligent use of the means of grace which God has appointed. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Surely there can be no unrighteousness in any of these Divine dispensations. Israel was certainly granted Most Favored Nation status by God Himself. As the end of my seminary training neared, I had to give thought to what I would do after graduation and just where that might be. Paul’s Anguish Over Israel. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hosea 13:9. As we look at Romans chapter 9, remember one thing—observation, interpretation, application. Romans chapter 10 is Israeli salvation! (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. God could do no wrong, however it might appear to men. © 2020 Christianity.com. Although I never verbalized that Houston was off limits, somehow it became apparent to me that I would not seriously consider inquires from there. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. 2 Much every way: chiefly, because that unto them were committed the oracles of God.. 3 For what if some did not believe? All Rights Reserved. Chapter. T here are definitely some points where he is explicitly talking to one of the groups, so it can’t all be aimed at both groups. I have great sorrow and unceasing anguish in my heart. Chapter Overview: In this chapter St. Paul, after strongly declaring his love and esteem for them, sets himself to answer the grand objection of his countrymen; namely, that the rejection of the Jews and reception of the gentiles was contrary to the word of God. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Even among the vast number of professing Christians it is to be feared that only a remnant will be saved. This does not relate to the person of Jacob or Esau. Romans 9:3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, Paul believed that even though they knew about salvation and God’s goodness, they still chose to follow their own fleshly desires. In Romans chapters one through eight, Paul thoroughly convinced us about man’s need and God’s glorious provision in Jesus Christ through the Holy Spirit. The flow of thought could have gone from chapter 8 right into chapter 12. Identify at least two different ways that we can relate Paul’s argument about God’s call of Israel to God’s election of individuals to salvation. The main things are the plain things, and the plain things are the main things. Yet both texts mention the mouth and the heart … The Jews talked much of justification and … This opponent asks what advantage there is to being a Jew, if the law can't keep individual Jewish people from facing God's judgment for their sin. If salvation finds its origin in the will of the creature, rather than in the will of the Creator, then I can never be fully assured of my salvation, for I may someday lose my faith in God, or I may decide to reject my faith altogether. It becomes us to submit to him, not to reply against him. Throughout Romans 9 through 11 Paul was at pains to show that God’s goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). Have we sought to know how we may be justified before God, seeking that blessing in the way here pointed out, by faith in Christ, as the Lord our Righteousness? 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