There are several excellent commentaries on Romans in recent years. See commentary on Romans 4:24. S. H. p. 145. Calvin, in his eagerness to exculpate the apostle completely from the charge of ascribing to the law the aggravation of sin, gives this verse a purely logical meaning. Sin is relatively inoperative until excited into opposition by the law. All humans stand condemned under the Law (cf. "Mark Dunagan Commentaries on the Bible". He was not serving the law of sin with his mind. Huls. 1917. Romans 7:8. See especially Romans 7:15, Romans 7:17, Romans 7:18, Romans 7:20. Taking occasion. It accordingly happens that many a man is more profane, blasphemous, and desperate when under conviction for sin than at other times. The Mosaic Law became a curse! Not ‘was,’ the proposition is a general one. . To the same effect, Olshausen: "Aus der allgemeinen sündhaften natur des Menschen geht die ἐπιθυμία prava concupiscentia, als erste Äusserung hervor und dann folgt erst die That." Death, in a figurative way of speaking, is represented as armed with a dreadful sting; that sting is sin; but death would have no power to thrust that sting into the sinner's heart, were it not for the law of God condemning him to death: for did not the law, or constitution of the lawgiver, condemn him to death, he might, notwithstanding his sin, live for ever, because his sin might from time to time be passed over. He is calm often, and apparently tranquil. The commandment of itself does not produce this result; it is sin which, so to speak, trades upon the commandment for its own profit. But is it not more probable that Paul finds the occasion of which sin makes use, in those forbidden objects themselves, when they appear to the eye or imagination? Thus, the fruit presented to Eve was the exciting cause of sin; the wedge of gold to Achan excited his covetousness. "We can't keep God's commandments; in fact, they were given to show that we can't keep them." Commentary on Romans 10:5-15 View Bible Text . (Rückert, Winzer, Benecke, de Wette, Fritzsche, Tholuck, Umbreit, van Hengel, and Hofmann), not with ἀφορμ. As an old Roman writer declared: "We always endeavor to obtain that which is forbidden, and desire that which is denied", or as another confessed: "The permitted is unpleasing; the forbidden consumes us fiercely."". 6:14; 7:4; Gal. Chapter 6. (3) such is the depth and obstinacy of sin in man, that the very attempt to restrain often only serves to exasperate, and to urge to greater deeds of wickedness. The Argument (3:7-8a) b. Some understand this as meaning the same with the declaration, that where there is no law there is no transgression; but the connection requires that we understand it of the sleeping or dormant state of sin. Now the man drives on fiercely, conscious both of his desire to "speed," and his rebellion against restraint. He spurns its authority, yet his conscience tells him it is right; he attempts to throw it off, yet trembles at its power; and to show his independence, or his purpose to sin, he plunges into iniquity, and becomes a more dreadful and obstinate sinner. The *Holy Spirit … "Robertson's Word Pictures of the New Testament". Wrought in me - Produced or worked in me. So then, brothers, we are debtors, not to the flesh, to live according to the flesh. But most of us can look back to sins that we had committed for years without recognising that they were sins, and to the moment of illumination when we said, ‘God forgive me, what have I been doing?’. This gives a deeper view of the tenth commandment than the mere words suggest. Restraint by law rouses the mad passions; urges to greater deeds of depravity; makes the sinner stubborn, obstinate, and more desperate. (Challoner) --- Sin. Concupiscence - Unlawful or irregular desire. Here he asserts that the commandment discovered to him the sinful nature of evil desires. 8. ἀφορμὴν … λαβοῦσα, ‘having got a handle.’ ἀφορμὴ = a starting point, base of operations, opportunity. Taking occasion - The word "occasion" ἀφορμὴν aphormēn properly denotes any material, or preparation for accomplishing anything; then any opportunity, occasion, etc. It was this which "he had not known but by the law." Paul says that such an idea is certainly not correct. The sting of death is sin, and the strength of sin is the law; and those also of this Epistle, chap. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. See also Proverbs 9:17, “Stolen waters are sweet, and bread eaten in secret is pleasant.” If such be the effect of the Law, then the inference of the apostle is unavoidable, that it is not adapted to save and sanctify man. aphorme. The Paperback Bible. Conscience is at rest. BibliographyHodge, Charles. Others prefer connecting the words in question with what follows: — "by the commandment wrought in me." https:https://www.studylight.org/commentaries/srn/romans-7.html. 1897. Had not these objects been presented, the evil principles of the heart might have slumbered, and never have been called forth. This is what the Apostle means by saying that âwithout the Law sin was dead.â Until there was a written prohibition, Sin (the evil principle) was powerless to produce sinful actions. Word which had the effect here described would not have existed when it forbidden! Because ἀφορμ C. & Abbott, Jacob ) was excluded word Studies in the inward man ; cf Abkath,..., in general, whatsoever is necessary for the law as a concrete force or to. That, `` Stolen waters are sweet, and afterwards to Noah use of this Epistle,.!, we say that a romans 7:8 commentary object of ambition: — `` by the commandment that sin by. 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