9 that . Most people in the world have no experience of lasting joy in their lives. It tends very much to the clearing of a truth to observe how the scripture is fulfilled in it. Romans 9 is an explanation for why the word of God has not failed even though God’s chosen people, Israel, as a whole, are not turning to Christ and being saved. The sovereignty of God’s grace is brought in as the final ground of God’s faithfulness in spite of Israel’s failure, and therefore as the deepest foundation for the precious promises of Romans 8. His explanation in verse 6b is: “For they are not all Israel who are descended from Israel.” Not all physical Israel is true Israel. The doctrine has very often appeared exceeding pleasant, bright, and sweet. And yet only a remnant shall be saved for many are called, but few are chosen. He stressed that no one is excused the consequences of sin through personal merit or a privileged position.. and that Jew and Gentile alike are equally under sin and God's righteous condemnation. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Romans 10:9, ESV: "because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." Ellicott's Commentary for English Readers. It is a power of strength and energy, an inflicting power, which works and effects the destruction of those that perish it is a destruction that proceeds from the glory of his power, 2 Thessalonians 1:9. Two sorts of vessels God forms out of the great lump of fallen mankind:-- [1.] If this be so, then what becomes of the Jews, of them all as a complex body, especially those of them that do not embrace Christ, nor believe the gospel? Now, in Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. If he hath rejected the Jews, and hid from their eyes the things that belong to their peace, why doth he find fault with them for their blindness? He was a child promised (so were many others), and he was also conceived and born by force and virtue of the promise, and so a proper type and figure of those who are now counted for the seed, even true believers, who are born, not of the will of the flesh, nor of the will of man, but of God--of the incorruptible seed, even the word of promise, by virtue of the special promise of a new heart: see Galatians 4:28. God's sovereignty over us is fitly illustrated by the power that the potter hath over the clay compare Jeremiah 18:6, where, by a like comparison, God asserts his dominion over the nation of the Jews, when he was about to magnify his justice in their destruction by Nebuchadnezzar. But thanks be to God’s mercy and patience, at the end of the semester I wrote in my blue book for the final exam, “Romans 9 is like a tiger going about devouring free-willers like me.” That was the end of my love affair with human autonomy and the ultimate self-determination of my will. That repliest against God. Ho antapokrinomenos--That answerest again. Read Introduction to Romans 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.. Beginning with verse nine, Paul developed the content of what we believe. What does Romans chapter 9 mean? But why doesn’t that call ring out in the rest of the New Testament? In order to this, God endured them with much long-suffering--exercised a great deal of patience towards them, let them alone to fill up the measure of sin, to grow till they were ripe for ruin, and so they became fitted for destruction, fitted by their own sin and self-hardening. Chapter 9 brings a slight shift in focus to the Book of Romans. I read the following story because it may have been the story of many in this church, and may yet be, I pray, the story of many: From childhood up, my mind had been full of objections against the doctrine of God’s sovereignty, in choosing whom he would to eternal life, and rejecting whom he pleased; leaving them eternally to perish, and be everlastingly tormented in hell. Romans 9:11–12 said, “Though they [Jacob and Esau] were not yet born and had done nothing either good or bad — in order that God’s purpose of election might continue, not because of works but because of his call — she was told, ‘The older will serve the younger.’”, And when Paul raised the question in verse 14, “Is there injustice on God’s part?” He says, no, and quotes Moses (in verse 15): “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” And when he raises the question in verse 19, “Why does he still find fault? This is the great truth which this scripture teacheth us. The eternal damnation of sinners will be an abundant demonstration of the power of God for he will act in it himself immediately, his wrath preying as it were upon guilty consciences, and his arm stretched out totally to destroy their well-being, and yet at the same instant wonderfully to preserve the being of the creature. It imports a perfect absoluteness in God's will he will do what he will, and giveth not account of any of his matters, nor is it fit he should. 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? To them we lie under special engagements, and we have more opportunity of doing good to them and concerning them, and our usefulness to them, we must in a special manner give account. What is the conclusion of the whole dispute? Our exegesis needs to take into account four things: 1) the context of Malachi 1:2; 2) the context of Romans 9:13; 3) the verse itself, and 4) the covenantal realities that both of these texts communicate. 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